{"id":1383,"date":"2022-12-12T13:15:18","date_gmt":"2022-12-12T11:15:18","guid":{"rendered":"https:\/\/kathradafoundation.org\/essay-competition\/?p=1383"},"modified":"2022-12-12T13:30:59","modified_gmt":"2022-12-12T11:30:59","slug":"do-blacklivesmatter-in-south-africa-today","status":"publish","type":"post","link":"https:\/\/kathradafoundation.org\/essay-competition\/do-blacklivesmatter-in-south-africa-today\/","title":{"rendered":"DO #BLACKLIVESMATTER IN SOUTH AFRICA TODAY?"},"content":{"rendered":"\n<p>BY LUBABALO KONA<\/p>\n\n\n\n<p>What is the value of a Black life in South Africa today? The question may seem<br>unnecessary to many, ridiculous to others. Is it not obvious that all human life,<br>irrespective of gender, nationality, race or whatever category, is of immeasurable<br>and inherent value. Our history and our present world appear abundant with people,<br>structures and systems that treat human life with callous indifferences. There is<br>something incredibly bizarre about having to convince the world of our personhood<br>and our right to honor, respect and worthiness. Centuries after slavery and decades<br>after colonialism, Black people are still fighting to be seen, heard, and protected; it is<br>genuinely beyond that which I can comprehend. It is funny how the world has<br>different time zones, how it can be Saturday on one part of the world and Friday on<br>the other, yet somehow South Africa is stuck in 1948. In a nutshell, I will share a<br>personal experience of being a Black person in South Africa and why I think Black<br>lives do not matter in South Africa today.<br>When I was 11 years old I went to \u2018\u2019pick\u2019\u2019 peaches in a wooded area not far from<br>where we lived in Soweto, with a group of neighborhood boys. It ended up being the<br>first and only time in my life I have been shot at with a slingshot. It was also the first<br>time I was called a k*ffir by a white person. One of the things that became clear, and<br>which was actually rather disturbing to me, was the fact that my Black life did not<br>matter too much to a white person. The old white man came out of nowhere<br>screaming the K-word and other threatening obscenities at the top of his lungs, while<br>shooting at us. The white man was quite pulchritudinous and possessed a raucous<br>voice. Fortunately for us, he was not a very good shot or we were too fast for him to<br>line up properly and we all got away safely. It has to be said that there\u2019s nothing<br>scarier than hearing and feeling stones whizzing past you and wondering if you are<br>about to get injured for picking some peaches from a tree.<br>The value of my Black life was diminished by the white man as he prioritized his<br>peaches over our lives. It was at this moment that I realized that when you start<br>looking at people\u2019s hearts instead of their face life becomes clear. I told my parents<br>about the encounter and they called the police. The police said we were trespassing<br>and the man was within his rights to protect his property. My parents were so angry.<br>Trembling, all my dad could say was, \u2018\u2019Son, to that man and those cops, those<br>peaches were worth more than your lives. Stay away from white people because<br>they would shoot you rather than to look at you.\u2019\u2019 My dad\u2019s words have stayed with<br>me up until this very day. That warning was another variation of the \u2018\u2019talk \u2018\u2019 that pretty<br>much all Black parents have with their children. I\u2019m reminded of that warning every<br>time I hear the slogan: \u2018\u2019Black Lives Matter\u2019\u2019. I\u2019m also reminded of that paternal<br>warning every time I see another unarmed Black person shot or killed in South Africa<br>over stuff as seemingly unimportant as picking peaches from a tree. This incident<br>was minor compared to incidents that have occurred in South Africa, but I share this<br>anecdote to give an example of the invisibility of black lives in South Africa.<br>For most of our history in South Africa the category, human has not embraced Black<br>people, its abstractness has been colored white and gendered male. South Africa<br>has a very long history, during which the lives of its black citizens have never<br>mattered. Black people in South Africa remain in circumstances that are<br>misrepresentative of their worth, and blackness continues to be a barrier to a decent<br>livelihood. An example of this is the recent evictions of people living in the<br>predominantly black Khayelitsha township of Cape Town. According to NewAfrican,<br>a resident at Khayelitsha, Bulelani Qolani, was dragged naked from his shack. Today<br>we should ask ourselves, where has the South Africa united by love, peace and<br>Ubuntu gone to? According to International Online, in most recent times, 11 Black<br>South Africans have died at the hands of law enforcement agencies during the<br>lockdown regulations. What makes me sad is the fact that our government has<br>demonstrated no concern for these deaths, and little remorse to the families. These<br>were Black lives that were trying to survive under difficult circumstances of the<br>lockdown. This shows us that we live in a country where our leadership undermines<br>the value of Black lives.<br>The government of today that is asking us to join the Americans in solidarity with<br>George Floyd and the Black Lives Matter campaign is the same government that has<br>demonstrated time and time again that in South Africa, too often Black lives do not<br>matter. Sadly, while the global reaction to Floyd\u2019s murder was spontaneous, the<br>same cannot be said of local reaction to Collins Khosa\u2019s murder at the hands of the<br>South African National Defense Force during the lockdown period. South Africans<br>were happy to jump onto the global bandwagon of outrage against the US murder.<br>South Africans forgot about the life of the black man that was taken in Alexandra and<br>had to be reminded by local voices of their silence over the death of Khosa. This<br>event highlights the point I am constructing, which is, Black lives do not matter in<br>South Africa today. As a country we should be equally outraged at the fact that<br>police brutality affects black lives disproportionately in our country. The longstanding<br>problem is that today in South Africa the police continue to criminalize and brutalize<br>Black people. With great absurdity, the South African mentality enforces the reality of<br>acting White equating to acting right.<br>\u2018\u2019The hardest thing to open is a closed mind\u2019\u2019, these are famous words by the great<br>Ahmed Kathrada. Black lives should matter to black people first, but what we see in<br>our country is the exact reflection of Ahmed Kathrada\u2019s words. There exists a<br>hierarchy where some Black lives have more value than others. The lives of our<br>African brothers and sisters from other countries are of minimal worth to Black South<br>Africans. Xenophobic violence is a routine event in this country. Soon after<\/p>\n\n\n\n<h4>BlackLivesMatter trended, South African twitter saw the hashtags NigeriansMustGo and #NigeriaMustFall trending. <\/h4>\n\n\n\n<h4><strong>Recent reports indicate that<\/strong><\/h4>\n\n\n\n<p>xenophobic violence has increased under the banner of \u2018Operation Dudula\u2019, which<br>targets migrant owned homes and businesses. In one highly publicized incident in<br>April 2022, a 43 year old Zimbabwean national was killed in Diepsloot by a group<br>going door to door demanding passports. The attackers beat him and set him on fire.<br>These are the same individuals who will then flounder and cry out the words, Black<br>lives matter; meanwhile they are the perpetrators of the same Black lives they are<br>crying for. Until Black lives matter to Black people we are still far from saying Black<br>lives matter in South Africa today. As long as we still experience xenophobic attacks<br>in our country, we cannot meaningfully say Black lives matter in South Africa.<br>Have you ever thought of what our country would look like if we were all accepting of<br>each other? So many tragedies happen in our everyday life just because of our skin<br>color. Most of these Black lives are innocent individuals trying to make it in this<br>world. I have researched and read on innocent Black lives that died without a reason<br>in South Africa, Collins Khosa, and Sibusiso Amos. Not everyone is treated the same<br>and it takes a death to make people realize that something needs to be changed in<br>South Africa. When we say black lives matter in South Africa, we are saying Black<br>women matter, Black girls matter, Black LGBTQI lives matter, Black immigrants<br>matter, Black differently abled bodies matter, Black boys and men matter. We cannot<br>meaningfully say all these black lives matter in South Africa today.<br>As long as corruption steals food parcels and social grants from intended<br>beneficiaries, it cannot meaningfully be said that Black lives matter. As long as police<br>brutality is perpetrated against black bodies, it cannot meaningfully be said that<br>Black lives matter. As long as Black children in our poorest communities are<br>deprived of quality education to give them the best chance at a brighter future, it<br>cannot meaningfully be said that black lives matter in South Africa today. We should<br>work on building a new South Africa where black lives matter, in the immortal words<br>of Ahmed Kathrada:\u2019\u2019 To build a strong foundation for a new country, the elements of<br>forgiveness, absence of wickedness, absence of hatred, absence of revenge, is very<br>crucial\u2019\u2019<br>Hence Black lives do not matter in South Africa today.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>BY LUBABALO KONA What is the value of a Black life in South Africa today? The question may seemunnecessary to many, ridiculous to others. Is it not obvious that all human life,irrespective of gender, nationality, race or whatever category, is of immeasurableand inherent value. Our history and our present world appear abundant with people,structures and [&hellip;]<\/p>\n","protected":false},"author":62,"featured_media":1220,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[44],"tags":[106],"_links":{"self":[{"href":"https:\/\/kathradafoundation.org\/essay-competition\/wp-json\/wp\/v2\/posts\/1383"}],"collection":[{"href":"https:\/\/kathradafoundation.org\/essay-competition\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kathradafoundation.org\/essay-competition\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kathradafoundation.org\/essay-competition\/wp-json\/wp\/v2\/users\/62"}],"replies":[{"embeddable":true,"href":"https:\/\/kathradafoundation.org\/essay-competition\/wp-json\/wp\/v2\/comments?post=1383"}],"version-history":[{"count":2,"href":"https:\/\/kathradafoundation.org\/essay-competition\/wp-json\/wp\/v2\/posts\/1383\/revisions"}],"predecessor-version":[{"id":1386,"href":"https:\/\/kathradafoundation.org\/essay-competition\/wp-json\/wp\/v2\/posts\/1383\/revisions\/1386"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kathradafoundation.org\/essay-competition\/wp-json\/wp\/v2\/media\/1220"}],"wp:attachment":[{"href":"https:\/\/kathradafoundation.org\/essay-competition\/wp-json\/wp\/v2\/media?parent=1383"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kathradafoundation.org\/essay-competition\/wp-json\/wp\/v2\/categories?post=1383"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kathradafoundation.org\/essay-competition\/wp-json\/wp\/v2\/tags?post=1383"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}